Under the guidance of Professor Veatch, Aristotle stands forth again as the philosopher who, above all, speaks simply and directly to the common sense of all ...

This book critiques contemporary trends in ethical theory, including the deontological tradition dating back to Kant, the teleological tradition of the utilitarians, the analytic movement, and the existentialist-phenomenologist movement. In refuting these trends, Veatch argues that moral and ethical distinctions cannot be rightly or adequately understood if they are regarded simply as matters of linguistic use but are grounded in the very being and nature of things.

This modern interpretation of Aristotelian ethics is ideally suited for undergraduate philosophy courses. It is also an engaging work for the expert and the beginner alike, offering a middle ground between existential and analytic ethics. Veatch argues for the existence of ethical knowledge, and he reasons that this knowledge is grounded in human nature. Yet he contends that the moral life is not merely one of following rules or recipes, nor is human well being something simple. Rather, the moral life, (...) which Veatch calls 'rational or intelligent living', is the life of practical wisdom where individual judgement of the particular and the contingent is paramount. Veatch's Rational Man offers a pluralistic understanding of human well being without lapsing into moral relativism. For those interested in morality and liberty, Rational Man offers fertile ground for developing an account of free and responsible persons. It has profoundly influenced the work of Den Uyl, Campbell, Machan, Miller, Mack, and many others. (shrink)

This book is a consideration of the differences between Aristotelian and symbolic logic and the consequences these have for how we view the world. What Veatch propose is to try to exhibit with respect to several of the key logical tools and devices propositions, inductive and deductive arguments, scientific and historical explanations, definitions, etc. how these several instruments are differently conceived, both as to their natures and their functions, in each of these respective logics.

This book is a consideration of the differences between Aristotelian and symbolic logic (and the metaphysical assumptions they come packaged with) and the consequences these have for how we view the world. What Veatch propose is to try to exhibit with respect to several of the key logical tools and devices – propositions, inductive and deductive arguments, scientific and historical explanations, definitions, etc. – how these several instruments are differently conceived, both as to their natures and their functions, in each (...) of these respective logics. (shrink)